Jonesport Jewish Women
But daughters were often sent to work in factories, and this provided a newfound autonomy for these second-generation women. At the same time, there were Jewish women who succumbed to assimilation. We all know of the great contributions to Jewish continuity made by Torah scholars over the ages. Chronicles from the Crusade-era document various incidents of women overcoming their maternal instinct and slaughtering their own children to save them from Christian monasteries. Crusade chronicles also detail women throwing rocks at the enemy to delay their approach, so the other women could complete the killing of the children. The vast reservoir of commentaries and halachic works added to the canon of Jewish literature over the past 2, years is astonishing in its scope and breadth, particularly against the backdrop of Jewish suffering and persecution. T he houses sit on the outskirts of the port of Jaffa, that most ancient of cities rising like a terraced pyramid over the Mediterranean Sea. Two of the houses in this oddball trio have been coated in stucco, nudging them a bit closer to the local aesthetic. The third, at Auerbach Street 10, wears richly stained umber clapboards, the handiwork of its American owners, Reed and Jean Holmes, who have worked for the past 30 years to save these buildings and restore dignity to their builders. Jonesport, Maine. Wentworth, 34, of Surry, who on August 11, , went down to the remote fishing village of Jonesport and loaded the labeled and pre-cut parts of his new house onto the lower deck of the barque Nellie Chapin. Then Wentworth, his year-old wife, Adelaide, and their four children — Fanny, 5; Clinton, 4; Mark DeWitt, 2; and Lilli, 4 months — joined fellow members of the Church of the Messiah as they set sail for Jaffa, in the Ottoman Empire, some 5, miles away. Led by charismatic preacher George Jones Adams, these Down East farmers and tradesmen were chasing after a biblical prophecy: Just over a year later, the Wentworths would once again find themselves at sea, this time aboard the cruise ship Quaker City , which had detoured to Jaffa on a rescue mission. Their crops had failed. Their savings were gone.
On August 11men, women, and children set sail from the port of Jonesboro, Maine on the three-masted Nellie Chapin.
What is the basis for this Jewish practice, and what are some of the legal and social reasons for its variations? The first sparks of rebellion occurred in the s, when French women began wearing wigs to cover their hair. A Reform responsum declares: Both the Conservative and Reform movements allow, and in some cases encourage, women to cover their heads when praying or learning Torah, because of the requirement to wear a kippah. Many women who continue to cover their hair do not do so for the traditional reason of modesty. Maimonides does not include hair covering in his list of the commandments, but he does rule that leaving the house without a chadorthe communal standard of modesty in Arabic countries, is grounds for divorce Laws of Marriage The Shulchan Aruch records that both married and unmarried women should cover their hair in public Even Haezer The Zohar further entrenches the tradition by describing the mystical importance of women making sure that not a single hair is exposed. For example some women view head covering as a sign of their marital status and therefore do not cover their hair in their own home. Also in many communities, women have persisted in covering their hair only in synagogue. From this, the Talmud Ketuboth 72 concludes that under normal circumstances hair covering is a biblical requirement for women.
This gave hope to the early Zionist settlers in Jaffa, who pointed to the American Christians as an example of what Jewish immigrants should strive to do. The neighborhood then became home to a number of Jewish families who fled Jerusalem, half of which fell to Jordan in the war. Finally, after months of preparations and a scouting trip to the Holy Land, Adams, his wife, and their son, along with of their followers, set off for Palestine from Jonesport, Maine, on August 11, The sea journey was smooth.
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